Benedict XVI Audacity of Hate

It is becoming very evident that Benedict XVI and Obama are of the same feather in their strategies to quash their critics and opponents. Benedict XVI and the Opus Dei “silenced” the Jesuits especially Jon Sobrino. Now Obama is doing the same to his critics and like Opus Dei who will not allow any criticisms on John Paul II and St. Josemaria Escriva, Obama and his half-billion dollars will not allow any media to say anything negative about him. ALL mainstream media attack McCain and Sarah Palin DAILY. Imagine McCain who gave his life for our country and was ready to die as POW in Vietnam and his wife Cindy more merciful and charitable (than Michelle Obama) and Sarah Palin the most beautiful American politician - being targeted with fresh ballistics every minute from AP et al.


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Obama's audacity of hate

Posted: October 08, 2008
1:00 am Eastern

© 2008

When Barack Obama won the Democratic nomination, many had high hopes that his breakthrough would move American social consciousness forward into a post-racial era. Many thought the time had come when candidates would be judged by their qualifications and dedication to our country, not by their race.

To see why it is impossible for Obama to play this transcending role, read his autobiography, "Dreams From My Father: A Story of Race and Inheritance." His dreams are obsessed with race and race conflict.

This book is an extraordinary 442 pages that appear to be written by an experienced novelist who knows how to tell a compelling story laced with minute detail about everything from clothes to odors, fictional characters and invented conversations. It is complete with the colloquialisms, ungrammatical English and four-letter words the author thinks are appropriate to the people he quotes.

Obama describes how he deliberately separated himself from his multiracial heritage in order to give himself a 100 percent black persona, different and alienated from the white world around him. Obama writes that the book is "a record of a personal, interior journey" to establish himself as "a black American."

With his new all-black identity, Obama stews about injustices that he never personally experienced and feeds his warped worldview by withdrawing into a "smaller and smaller coil of rage." He lives with a "nightmare vision" of black powerlessness.

Obama says that the hate doesn't go away. "It formed a counter-narrative buried deep within each person and at the center of which stood white people – some cruel, some ignorant, sometimes a single face, sometimes just a faceless image of a system claiming power over our lives."

Obama's worldview sees U.S. history as a consistent tale of oppressors and oppressed. He objects to the public schools because black kids are learning "someone else's history. Someone else's culture."

He even criticizes his white grandparents, who worked hard to give him a privileged life. Their motives are a mystery to Obama because they came from the "landlocked center" of the United States, which, he asserts, is full of "suspicion and the potential for unblinking cruelty."

Obama grew up in Hawaii, the exemplar of a melting pot of races, yet he sees it as a place of "aborted treaties and crippling diseases brought by the missionaries." Although his mixed race was not a handicap in Hawaii, he whined that "we were always playing on the white man's court ... by the white man's rules."

One day his grandmother, while waiting for a bus to take her to work, was accosted by a panhandler. She gave him a dollar, but he aggressively demanded more – and she was scared because he looked like he might hit her.

When Obama learned that the panhandler was black, he said the news hit him "like a fist in my stomach." Obama objected to the fact that his grandmother was "scared of a black man," and his resentment at her (not at the panhandler) was such a big deal that he referred to this incident repeatedly.

Obama immersed himself in the writings of radical blacks: Richard Wright, W.E.B. DuBois, Ralph Ellison, James Baldwin and Langston Hughes. Obama's favorite became Malcolm X.

Obama scarcely knew his father, yet he wrote: "It was into my father's image, the black man, son of Africa, that I'd packed all the attributes I sought in myself, the attributes of Martin and Malcolm, DuBois and Mandela."

Obama described his happiness in going to Kenya: "For the first time in my life, I felt the comfort, the firmness of identity that a name might provide." He felt he "belonged" and had come home. Apparently, the only other place he felt at home was in Rev. Jeremiah Wright's church in Chicago.

Obama rejects racial integration because it is "a one-way street" with blacks being "assimilated into the dominant culture, not the other way around." Does he think America would be a better country if whites were assimilated into African culture?

There is absolutely nothing in this book that expresses pride in or love of or appreciation of America. In 442 pages of introspection extending over his life as a teen, undergraduate and law student at prestigious institutions, community organizer and working adult, he doesn't say anything positive about American government, culture, society, freedom or opportunity.

Obama's refusal to wear an American flag pin on his lapel sounded too trivial for a campaign issue. But since there is nothing in his book about respect for the flag, or the republic for which it stands, maybe the flag-pin flap does indicate his disdain for patriotism.

In his autobiography, Obama accepts the view that "black people have reason to hate." His later book is called "The Audacity of Hope," but his autobiography, which he has never disavowed, should be titled "The Audacity of Hate."

http://www.worldnetdaily.com/

STEAL THE VOTE
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Benedict XVI's Audacity of Deceit on John Paul II the Great and his John Paul II Pedophile Priests Army for 26+ years papacy

BENEDICT XVI RECALLS THE FIGURE OF JOHN PAUL I

VATICAN CITY, 28 SEP 2008 (VIS) - At midday today, Benedict XVI appeared at the balcony of the Apostolic Palace at Castelgandolfo in order to pray the Angelus with faithful and pilgrims gathered below.

The Pope commented upon the Gospel reading of the two sons sent to work in their father's vineyard: one refuses but then changes his mind and goes, the other agrees to go but then fails to do so. "With this parable", the Holy Father said, "Jesus underlines His predilection for converted sinners, and teaches us that we need humility to welcome the gift of salvation".

"Humility", he went on, "may be considered the spiritual legacy" of John Paul I, who died thirty years ago and whose episcopal motto "was the same as that of St. Charles Borromeo, 'Humilitas'. A single word that encapsulates the essential core of Christian life and indicates the indispensable virtue for people who are called to a service of authority within the Church".

"Thanks to this virtue, 33 days were enough for Pope John Paul I to enter into peoples' hearts. In his discourses he used examples taken from real life, from his family memories and from popular wisdom. His simplicity was the vehicle for a solid and rich teaching which - thanks to the gift of an exceptional memory and a vast culture - he supplemented with many quotes from ecclesiastical and lay writers. He was a peerless catechist, following the footsteps of St. Pius X, his compatriot and predecessor first in the cathedra of St. Mark and then in that of St. Peter".

Remarking upon one of the four general audiences celebrated by John Paul I, Benedict XVI recalled how the Pontiff had used the phrase: "We must feel small before God", and had then added: "I am not ashamed to feel like a child before its mother: we believe our mothers, I believe in the Lord and what He revealed to me".

"These words", Pope Benedict concluded, "reveal the depth of his faith. As we thank the Lord for having given him to the Church and the world, we treasure his example, undertaking to cultivate the humility that was his and that made him capable of speaking to everyone, especially the smallest and those 'furthest away'".

V.I.S. - Vatican Information Service


"John Paul II does not deserve to be called a 'saint' by American children in this generation and all generations to come because of the 12,000 American little boys (and girls) sodomized by his John Paul II Pedophile Priests Army."

Order of St. Michael the Archangel
& Our Lady of Guadalupe